Continuing his affinity for Malevich’s geometric paragon is Felix Culpa or ‘Must be a Woe,” this time, in red. Three red squares hover above Christ suffering on the cross—one of the most recognizable images in art history—yet here, no wooden cross is in sight. Christ simply floats against a white wall. The three “Red Squares” map the edges of the invisible crucifix, and an old violin, a vessel for creative expression, reaches upside-down, forming the end of the (invisible) holy wooden structure. Mastromattteo provides the schematic for the symbol he knows we will form in our mind. The canvas is bisected in two, where a jigsaw-puzzle seems to have taken shape—Mastromatteo’s way of showing us that the violin exists on another spatial plane from the top of the canvas. However, there doesn’t seem to be room for the violin underneath this puzzle—poking a little fun at the flatness of Modernism. The color red finds its way from the Suprematist squares to the edge of the puzzle intercepted by the violin. The red puzzle piece turns into dripping blood. We look back to the red squares and see the three bloody stigmata instead of an ode to Modernism.This composition has less to do with religion than it does with the aesthetic struggle of a creative. The “religious verbiage”—as Mastromatteo puts it—is one way of explaining this struggle. The title must not be forgotten when meditating on this painting: Felix Culpa, or ‘Must be a Woe.’ The first part is the latin for “happy fault.” The second, the title of an Emily Dickinson poem:Must be a Woe—
A loss or so—
To bend the eye
Best Beauty's way—

But—once aslant
It notes Delight
As difficult
As Stalactite

A Common Bliss
Were had for less—
The price—is
Even as the Grace—

Our lord—thought no
Extravagance
To pay—a Cross-Both the “happy fault,” and the “Woe,” force us to look at something so familiar with different eyes. This is the artist’s job, and job well done—to help us see anew something we all think we know.