In writing about the work of Tavares Strachan, the art critic Stamatina Gregory states
that “language itself inevitably involves questions of power relations and forms of
domination,” and the title of the artist’s first exhibition at Fergus McCaffrey, St. Barth,
How Can Someone Be Made Invisible?, offers a great deal to ponder.
Depending on whether one adopts a
benign or malevolent tone, this title
could be read as a plea for social
justice, a punch line from a magician’s
act, a coldly framed question for
biological inquiry, or an outcry for
historical revisionism. In tracking
Strachan’s impressive career over the
last decade, it seems fair to assume
that being Made Invisible interests the
artist mostly in political and scientific
terms.
But geography also needs to be considered. Given that the artist grew up in the
Caribbean on Nassau, capital of the former British colony that is now the
Commonwealth of the Bahamas, and that the exhibition takes place 1,000 miles to the
southeast on the French-speaking island of St. Barthelémy, the choice of the exhibition
site and its relative periphery/invisibility vis-à-vis the centers of art world power are far
from accidental.
Significant also are the specificity of Strachan’s materials and his practice of teaching
schoolchildren. Geologically, 80 percent of the structure of the Bahamas is made up of
calcium carbonate (the scientific name for chalk), and How to Make Someone Invisible
is a white chalk facsimile of Strachan’s blackboard diagram from a discussion between
a group of schoolchildren and him on the topic of invisibility in culture. The conversation
began with archaeology and the study of ancient village life, grew into a discussion
about the types of artifacts that are discovered, and evolved into an analysis of the
economic and political forces that affect what gets protected or forgotten.
Uriah McPhee replicates the schoolroom furniture that Strachan occupied during his
childhood. Removed by distance from any direct access to masterpieces of the
Western art canon, he gained most of his knowledge of the outside world—including
art—through highly edited and now defunct encyclopedias such as World Book and
Encyclopedia Britannica. In turn, Strachan has appropriated, updated, amended, and
added his own entries into the brazenly authoritative references of his youth, like Y
and Z.
Strachan studied the properties and manufacture of glass at the Rhode Island School
of Design and Yale, and characteristically, the material properties and narrative
possibilities of glass have inspired him. In the past, the artist made glass from sand that he collected on the beaches of Nassau, such as for the 2008–9 work Blast Off; and
glass sculptures are also a critical component of the St. Barth exhibition.
In keeping with the diagrammatic nature of the How to Make Someone Invisible
sculpture, Us, We, Them is a neon Venn diagram of overlapping circles of turquoise
(Us) and yellow (Them)—the two predominant colors of the Bahamian flag. The
common green area (We) exists optically as a result of the mixing of the two primary
colors before our eyes, and it corresponds with the multiracial and multicultural diversity
of the Caribbean that emerged from the duress of politics, trade, and slavery centuries
ago.
The Invisibles (Jack Johnson) refers back to the
invisibility in history of the African American world
heavyweight boxing champion Jack Johnson (1878–
1946). Strachan’s technical prowess with glass and
materials is seen to its fullest in these vitrines, where
Johnson’s boxing gloves, a cane, and a wrench float in
mineral oil half present and half absent.
Born in Nassau, Bahamas, in 1979, Strachan has gone
on to be the subject of many international shows, most
notably at the 55th International Venice Biennale, where
he represented the Bahamas for the first time. Recent
shows also include Prospect .3, in New Orleans, 2014;
and La Biennale de Lyon, France, 2013. In 2011, he
produced Seen/Unseen an undisclosed exhibition in
New York, and Roundabout at the Tel Aviv Museum of
Art.
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