Going East, Again

Going East, Again

Unit 3C, Yally Industrial Building 6 Yip Fat Street , Wong Chuk HangHong Kong, China Saturday, February 15, 2020–Saturday, May 30, 2020 Opening Reception: Saturday, February 15, 2020, 2 p.m.–6 p.m.


opus hb2 by rasheed araeen

Rasheed Araeen

OPUS HB2, 2017

Price on Request

people of karachi by rasheed araeen

Rasheed Araeen

People of Karachi, 1958

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the greatness of islamic civilisation by rasheed araeen

Rasheed Araeen

The Greatness of Islamic Civilisation, 2012

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untitled (red/blue) by rasheed araeen

Rasheed Araeen

Untitled (red/blue), 2019

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jouissance by rasheed araeen

Rasheed Araeen

Jouissance, 1987

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green painting iv by rasheed araeen

Rasheed Araeen

Green Painting IV, 1985

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flowers by rasheed araeen

Rasheed Araeen

Flowers, 1987

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chat show by rasheed araeen

Rasheed Araeen

Chat Show, 1987

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christmas day by rasheed araeen

Rasheed Araeen

Christmas Day, 1979

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untitled (blue) by rasheed araeen

Rasheed Araeen

Untitled (BLUE), 2018

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opus ha2 by rasheed araeen

Rasheed Araeen

OPUS HA2, 2017

Price on Request

cube as sculpture  by rasheed araeen

Rasheed Araeen

Cube as Sculpture , 2019

Price on Request

  Rossi & Rossi is delighted to present Going East, Again, a solo exhibition of Rasheed Araeen (b. 1935) – one of the foremost avante-garde artists of our time – from 15 February to 4 April 2020. The exhibition will act as a survey for Araeen’s complex practice; exhibiting works from his early portrait drawings to the minimalist sculptures for which he is known.    

Trained in Pakistan as a civil engineer, Araeen took up painting and drawing whilst living in Karachi. The strict architectural geometries in the works of his formative years later fused with his early abstract investigations, resulting in what were to become the earliest minimalist sculptures created by an artist living in the United Kingdom.    

Araeen has also distinguished himself as a pioneering writer and editor of dissenting and revisionist discourse on art history. Despite being well known for his minimalist geometric sculptures, Araeen’s oeuvre extends to performance, photography and painting. From the 1970s to the 1990s, many of his works challenged Eurocentrism within the British art establishment, thus championing the role of minority artists, especially those of Asian, African and Caribbean descent.    

Akin in its composition to a cinematic experience, Christmas Day (1979) draws the audience into the pathos of its subject. The work is derived from a series of photographic self-portraits the artist took on Christmas Day over the course of several years. The image captures him on a lonely winter’s day in London; in the window of a Circle line train, Araeen’s face – mostly obscured by his camera – is transformed into a blurred reflection.    

In the late 1980s, Araeen extended his practice with a series featuring photographs positioned on canvas in the shape of a Christian cross; the work’s green background alludes to the prominent colour in the flag of Pakistan. Representing this aspect of Rasheed’s oeuvre is Green Painting IV (1985-1986), which shows a young bull that had been given to the artist’s sister as a wedding gift that is being prepared for sacrifice. Blue strips of Urdu script accompany the animal, which becomes no more than an exotic decorative detail for the Western viewer, as it oscillates between Western and Eastern ideas of sacrifice. Green Painting IV challenges the infrastructure of ‘otherness’ that exists in both the Eastern and Western viewer, ultimately subverting the religions, perspectives, memories and expressions of both cultures.    For financial reasons, most of Araeen’s early structures have only been preserved on paper in the form of drawings. The artist therefore realised a set of sculptures for the present exhibition at Rossi & Rossi based on a 1966 drawing titled Cube as Sculpture. The twelve cuboid constructions closely resemble Naum Gabo’s Construction on a Line (c. 1935–37), which Gabo used to demonstrate the fundamental constructive principles stemming from his article, ‘Sculpture: Carving and Construction in Space’ (1937). The works of both Gabo and Araeen attempt to seek the nonhierarchical relationships of identical and equal elements.    

The Greatness of Islamic Civilization (2011-2012), a set of six paintings, is part of a body of work called Homecoming (2010-present). The paintings take the names of key members of the Abbasid philosophical movement and turn them into abstracted blocks of colour using complex geometric shapes. Homecoming represents a new aspect of Araeen’s practice: engagement with geometry as ‘Islamic’. Over the last decade, the artist has become increasingly interested in the intellectual and philosophical developments of the classic Islamic world. He has also realised that it is crucial for Muslim societies today to understand their own era of enlightenment in order for them to find the path towards resolution and advancement.